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Monday, 18 January 2010

  • Week of Jan 17th - Berber of Egypt

    This continues a series that will focus on an unreached people group.  These are the bottom 40 Least-engaged Peoples, meaning that there is no ministry known to be going on within the group.  According to the population number, every 50,000 people is assigned a potential missionary, so, you can see how many missionaries are needed for each peoples.  Here is the fourteenth group:

    Berber of Egypt (Siwa)

    Population:  1,367,326

    Religion:  Islam

    Missionaries Needed:  27

    Adopted?:  Yes

    Language:  Siwi
    Bible?:  portions; New Testament 2009

    Information
    The western desert of Egypt is one of the most arid areas of the world, apart from a little rain on the coastal strip. The Siwa are the inhabitants Egypt's Siwa Oasis, which is also known as Jupiter Ammon. They live in a somewhat compact, walled town and in a number of outlying villages. Although their native language, Siwah, is a Berber dialect, it is not closely related to other Berber languages.

    The Siwa Oasis lies seventy feet below the surrounding desert. It is accessible by a gorge that is wedged between sandstone hills and worn into fantastic shapes by wind and weather. Inside the oasis there are refreshing pools with groves of olive trees and date palms. Long ago, Cambyses, the Persian king who conquered Egypt in 52 B.C., sent 40,000 men to attack the Siwa Oasis region. However, the soldiers neither reached their destination nor returned to Persia. It is assumed that they all perished in the desert.
     
    What Are Their Lives Like?
    The Siwa are characterized by light to medium brown skin color, dark brown eyes, wavy hair, and noticeably narrow heads. They are primarily farmers whose staple crops include dates and olives. Also grown to a lesser degree are wheat, barley, sorghum, broad beans, and onions. The agricultural work is primarily done by the men. Most land is held as private property by individuals and can be bought and sold. Water rights are very important.

    The Siwa do not keep camels, although they are used in the caravan trade. Native domestic animals include cattle, goats, donkeys, dogs, and a few sheep. Milk is an important element in their diet, as is the butter made from the milk.

    Like other Berbers, the Siwa live in a patriarchal (male-dominated) society. They are Muslims, and according to Islamic law inheritances are traced through the males. These religious principles also determine which portion of a man's estate goes to his widow; the balance is divided among his children, with full shares to sons and half shares to daughters. Wealth distinctions are very important to the Siwa. Servants make up the lower class of society.

    Having only one wife is the prevailing Siwa custom, but polygamy (multiple wives) is permitted. Marriage with first cousins is common. A tradition among the Siwa is that a bride, dressed in her finest clothes and with her hair plaited in forty braids, is led to the village pool on the eve of her wedding. There, an old woman bathes her and removes the silver disc of virginity, which hangs from her neck. On the way home, the bride is intercepted by her fianc�'s family, who present her with many gifts. Among them are forty dresses, of which seven must be worn-one on top of the other-on the wedding day.

    Family life is patrilocal, which means that newlyweds live with the groom's parents. Sometimes a new level is added to the house to accommodate the young couple. Homes are typically rectangular and often several stories in height. They have walls of stone and clay, and flat roofs of thatch covered with earth. The town is run by a council of male chiefs. Although the chiefs are supposed to be elected, their sons often inherit their positions.
     
    What are their beliefs?
    Prior to the seventh century, the Berbers had successfully resisted foreign invasions of Islam. However, with the Arab conquests of the seventh century, the Berbers were shattered. Some fled or were driven into the desert, while others submitted, becoming arabized in language and, to some extent, racially mixed. All embraced Islam, the majority being Sunni Muslims. Although the Siwa observe the Islamic fundamentals, many pre-Islamic pagan beliefs still persist.
     
    What are their needs? 
    The Siwa have never been successfully reached with the Gospel. Neither the Bible nor any Christian broadcasts are available in the Siwah language. Prayer is the key to reaching the Siwa Muslims with the Gospel.
     
    Prayer Points
    Ask the Lord to call people who are willing to go to Egypt and share Christ with the Siwa Berber.
    Pray that the doors of Egypt will soon open to missionaries.
    Ask God to provide evangelistic tools and equipment needed to reach them both spiritually and geographically.
    Pray that God will raise up qualified linguists to translate the Bible into the Siwah language.
    Ask the Holy Spirit to soften the hearts of the Siwa Berber toward Christians so that they will be receptive to the Gospel.
    Pray that God will open the hearts of Egypt's governmental leaders to the Gospel.
    Take authority over the spiritual principalities and powers that are keeping the Siwa bound.
    Ask the Lord to raise up strong local churches among the Siwa Berber.

Friday, 15 January 2010

  • And God Answers...

    Almost a year back from the Land of the Rising Sun and I am back into my "waiting" mode.  After graduating in 2007, I sat in waiting for God to show me something incredible.  Teaching 3rd-4th graders at church on Sunday mornings, and working full-time at a small, local bank...I loved the church part, but the bank, meh.  I was sitting in limbo which is something I've talked about before with you all.  It was aggravating for me to sit and wait for God to say yes when everything I offered Him was a decided "No."  Everything I thought I could pursue was shot down, and though I tried very hard to graciously submit to His will, my heart was growing tired and a little bitter.

    In February 2008, I was told of a need for a teacher in Japan.  I didn't know anything about Japan, but I cautiously asked God if this was for me.  He said yes in an overwhelming way and a month later, I was in Japan to stay for a year.

    But this story has been told as well. 

    Half-way through my time there, I was confronted with a hypocrisy that I never knew existed in my heart.  As one called to mission work, I threw down everything at home to run half-way around the globe to tell others about Jesus.  I immersed myself into the culture there and became familiar with the many nooks and crannies of my new neighborhood.  But all this is temporary.  I had a deadline for my time there: one year.  That was it.  I made the most of my time, yes, but I realized that I never put that much effort into the homeland where I have lived for 20+ years.  We barely knew any of the people on our street, where we've lived for only 3 years, but still...not acceptable. 

    This soon changed.  Coming home last April (09), my mom and I began to actively pursue our neighbors.  We held a couple parties here for different groups of the neighbors, and have begin building relationships with them.  It's been wonderful and we have been blessed by our new-found boldness. Coupled with an intensive neighborhood ministry started at our church, passion for the lost next door has become an over-riding drive in my thoughts and actions as well as many other members of the church. 

    We have been endeavoring to start a community outreach center called, The ROCK (Reaching Out for Christ's Kingdom).  We are slowly raising funds for a new building to house this multifaceted ministry, but we haven't felt satisfied with just waiting for the building.  Our pastor began to feel that if we didn't prove to God that our hearts are ministry-minded, why should He give us a building for that purpose?  So, we are striving to begin the ministries we'd like to be housed by The ROCK within the church buildings we have so far.  It has become a huge blessing for us and exciting as we see things taking off.

    One thing that I have been praying about for years is to start an ESL ministry.  I came home from another country several years ago ready to run with it, but God stopped me.  I began to realize that I didn't have the experience to start/lead something like this.  However, Japan was just what I needed!  I sat in a thriving ESL ministry for a year and was able to learn all the ins and outs of management, teamwork, bookkeeping, organization, etc.  It was wonderful.  We collected ideas for ministries that The ROCK could start and ESL was among them.  I was given the go-ahead to start rolling.  AND God didn't stop me!

    And then, I became discouraged.  It happens. When something good is about to begin, Satan steps in and begins whispering thoughts of doubt to you.  It's hard not to listen, and I did start listening.  I had a meeting scheduled after church one morning for anyone interested.  No one showed.  The people I had spoken with before said that they were now too busy.  Fear, or an idea of not being qualified to work, I can handle something like that, but I can't make more time for others to do ministry.  I was bummed. 

    I decided just to push on through.  If I have to be the only teacher, I will!  And to start off with, it's not a big deal if there's only one teacher.  The point is to start the ministry and see where it goes!  So, I just set it in my heart that no matter what, I would pursue what I believe God has called for me to do.

    And He answered.  I got a phone call from a Chinese woman that I had given my card to several months ago.  She wants me to tutor her son twice a week, but also, a young woman in her restaurant wants to learn more English!  Another person in church came up to me and expressed an interest in learning what she needs to teach English.  People are getting excited about it.  They are telling me where they have seen a lot of immigrants in our area.  It's amazing.  You know, we live in a small farming town.  There are a good amount of people here, but you can drive from one end of Fairfield to the other in 20 minutes, if traffic's good and you get all the green lights.  God has brought the nations to this small town though.  There's an incredible international marketplace in the city, Jungle Jims, which brings a lot of internationals into Fairfield (if they haven't actually settled here).  There are a lot of immigrants from Fujian, China.  The Hispanic population is always on the rise, and we've been seeing a lot more immigrants from West Africa coming through. 

    God has put us in a strategic place and I am excited about what this can mean for His kingdom.  I promise to post more updates on this ministry and about my efforts to be a missionary "at home."  I hope you enjoy it!

    God bless,

      Sarah ><>

Sunday, 10 January 2010

  • Week of Jan 10th - Guhayna of Sudan

    This continues a series that will focus on an unreached people group.  These are the bottom 40 Least-engaged Peoples, meaning that there is no ministry known to be going on within the group.  According to the population number, every 50,000 people is assigned a potential missionary, so, you can see how many missionaries are needed for each peoples.  Here is the thirteenthgroup:

    Guhayna of Sudan

    Population:  1,377,198

    Religion:  Islam

    Missionaries Needed:  27

    Adopted?:  ***NO***

    Language:  Sudanese Spoken Arabic
    Bible?:  New Testament 1978; Bible portions

Sunday, 03 January 2010

  • Week of Jan 3rd - Bedouin Arabs of Iraq

    This continues a series that will focus on an unreached people group.  These are the bottom 40 Least-engaged Peoples, meaning that there is no ministry known to be going on within the group.  According to the population number, every 50,000 people is assigned a potential missionary, so, you can see how many missionaries are needed for each peoples.  Here is the twelfth group:

    Bedouin Arabs of Iraq

    Population:  1,402,171

    Religion:  Islam

    Missionaries Needed:  28

    Adopted?:  No

    Language:  Najdi Spoken Arabic
    Bible?:  None reported

Thursday, 31 December 2009

  • Week of Dec 27th - Dimli Kurd of Turkey

    This continues a series that will focus on an unreached people group.  These are the bottom 40 Least-engaged Peoples, meaning that there is no ministry known to be going on within the group.  According to the population number, every 50,000 people is assigned a potential missionary, so, you can see how many missionaries are needed for each peoples.  Here is the eleventh group:

    Dimli Kurd of Turkey

    Population:  1,515,000

    Religion:  Islam

    Missionaries Needed:  30

    Adopted?:  Yes

    Language:  Dimli
    Bible?:  None reported

    **Also refered to as the Zaza-Dimli

    The Kurds are the largest people group who do not have their own homeland. Instead, they are spread across the towering mountains and barren plains of Turkey, Iran, and Iraq. This oil-rich area, known as "Kurdistan," was politically divided into three nations after World War II. The Zaza-Dimli people have Iranian Kurdish roots, and inhabit the northern edge of Kurdistan in eastern Turkey.

    The Zaza-Dimli differ from other Kurdish background groups in two ways, language and religion. They speak a language named Dimli, and many also speak Northern Kurdish. Similarly, while most Kurds are Sunni Muslims, the majority of the Zaza-Dimli are followers of the "Alevi Sect" of Islam. Other Kurdish peoples see the Dimlis as being heretics and, as a result, have isolated them from other Kurdish tribes.

    Although most of the Kurds live in Turkey, the Turkish government refuses to recognize them as a separate people. They simply refer to them as the "mountain Turks." Even their basic needs, such as education and land development, are neglected by the government. It is no wonder, then, that the Kurds are a people struggling to maintain their own identity.

    What Are Their Lives Like?
    The Zaza-Dimli live either grouped together in towns and villages, or as nomadic herdsmen. Their society is dominated by males, but women typically oversee the households.

    Traditional clothing for the men includes baggy trousers, plain shirts, jackets wrapped with brightly colored sashes, and colorful turbans. A dagger is worn and thrust into the folds of the sash. The women also wear brightly colored clothing; but, contrary to most other Muslim women, do not cover their faces with veils.

    In northeastern Kurdistan, where the Zaza-Dimli live, there are three large river systems: the Arax, the Tigris, and the Euphrates. The valleys surrounding these rivers are rich and fertile--perfect for raising sheep, goats, and cattle. Much of Turkey's meat, grain, and vegetables is also produced there.

    Since the government doesn't recognize the Kurds as a distinct people group, they do not invest money or resources into the Kurdish territories. This means, unfortunately, that most of their land has remained undeveloped. The lack of government funds has also hindered the Kurds' educational progress. Most Kurdish villages do not even have a primary school.

    What are their beliefs?
    The earliest known religious practices among the Kurdish peoples included a Persian form of worship known as Zoroastrianism. This teaching says that there is indeed an afterlife, and it acknowledges the continuous struggle between good and evil. At the end of the seventh century, however, Arabians conquered this territory, and soon Muslim teachings replaced Zoroastrianism.

    What are their needs?
    Events surrounding the Kurds have recently turned the eyes of the world toward Kurdistan. Kurdish hopes for independence, or at least some sort of autonomy, ran high. This has not yet happened, unfortunately, even after the Gulf war; they are still in desperate need. Due to the Turkish government's antagonistic position toward them, the Zaza-Dimli do not benefit from government funding or resources. In fact, the Turkish government uses many measures to suppress the identity of the Kurds. For example, the Kurdish language has been banned from use in schools and publications. Illiteracy and unemployment are major problems. Many villages have no water, electricity or telephones, and medical services are inadequate.

    Although the Islamic religion is extremely difficult to penetrate, some Turkish Kurds are not devout Muslims and hold Christ in high regard. There are a growing number of Christian believers among the Kurds.

    In the literal sense, this group is difficult to reach simply because hundreds of their villages are inaccessible by road; these may only be reached via small goat trails.

    Prayer Points
    Ask God to grant wisdom to those who are working to get scriptures to the Zaza-Dimli in this remote area of Turkey.
    Pray that the Zaza-Dimli who hold Christ in high regard will begin to look to Him for peace in their lives. Pray that God will reveal Himself to them as they search for the truth.
    Pray that God will raise up laborers who can effectively minister the Gospel to these Muslims of Kurdish roots.
    Ask God to create a hunger in the hearts of the Zaza-Dimli and an openness to the Gospel of Jesus Christ.
    Pray that God will change the hearts of the Turkish governmental leaders so that they will begin to aid the Kurds in practical ways.
    Ask God to raise up Christian health-care personnel who can minister to the physical needs of these people.
    Pray that God will call Christian teachers to work among the Zaza-Dimli.
    Pray that a strong Christian work will be established among the Zaza-Dimli people.

pkcricket

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    • Name: Sarah
    • Country: Japan
    • Metro: Kitakyushu
    • Gender: Female
    • Member Since: 11/11/2005

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About Me

  • I'm a Christian, graduated from college, and currently serving in Japan as a missionary/EFL teacher. That's me!

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